5 edition of But were they good for the Jews? found in the catalog.
Published
1997
by Carol Pub. Group in Secaucus, NJ
.
Written in English
Edition Notes
| Statement | Elliot Rosenberg. |
| Classifications | |
|---|---|
| LC Classifications | DS117 .R67 1997 |
| The Physical Object | |
| Pagination | viii, 309 p. ; |
| Number of Pages | 309 |
| ID Numbers | |
| Open Library | OL687653M |
| ISBN 10 | 1559724323 |
| LC Control Number | 97034616 |
A book titled 'the Jews – why are they rich?' would be considered anti-Semitic in every other country in the world. In China, however, it's a sort of compliment. Ronen Medzini elaborates on the. 7 hours ago In , 44% of all Jews were married to a non-Jew; 58% percent of those married since , and the trend is seemingly on the rise. Doug and Kamala are not a rare exception — they represent much of the American Jewish community today. We should make a greater effort to make families like them feel just as included and celebrated.
The film also explores the role of Jewish settlers in the American revolution, and how Jewish traditions were shaped by life in the new nation. This film was followed by They Came for Good: A History of the Jews in the United States -- Taking Root, Is It Good for the Jews? book. Read 4 reviews from the world's largest community for readers. “Jewish stories,” writes Adam Biro, “resemble every peopl /5.
The miraculous-seeming rescue of over 90 percent of Danish Jews happened thanks to ordinary Danes, most of whom refused to accept credit for the lives they . In Jewish history this is thought of as the golden age. A very prosperous Muslim empire, and the Jews were profoundly involved in this society. There were Jewish ministers of external affairs, Jewish prime ministers and Jewish commanders of the armies and so forth. They were very much involved in .
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This book is more out of the box than others on Jewish history. It's unique, and interesting. Over celebrities - all of which are monarchs, emperors, statesmen, etc. - are analysed from a Jewish perspective.
Some were good, others bad to the Jews; for some, there are only a few incidents or quotes or such that leave us with their opinion of /5(6). This book is more out of the box than others on Jewish history. It's unique, and interesting. Over celebrities - all of which are monarchs, emperors, statesmen, etc.
- are analysed from a Jewish perspective. Some were good, others bad to the Jews; for some, there are only a few incidents or quotes or such that leave us with their opinion of /5.
Get this from a library. But were they good for the Jews?: over historical figures viewed from a Jewish perspective. [Elliot Rosenberg; Mazal Holocaust Collection.] -- "As far as the Jewish people were concerned, were history's "good guys" really good. Were its "bad guys" truly villainous?" Includes over men and women from ancient Greece to the modern day.
An illustration of an open book. Books. An illustration of two cells of a film strip. Video. An illustration of an audio speaker. Audio An illustration of a " floppy disk.
But were they good for the Jews?: over historical figures viewed from a Jewish perspective by Rosenberg, Elliot, Pages: I am not Jewish but nevertheless I read a lot about the Jews and their history.
Jews have been around for quite a long time and I for one wish them good luck in the future. Because I am interested in history, I am interested in the Jews. This book is great. I use it as a reference book in my writing of biographies/5(3). They were silent because they departed the city more quickly and more thoroughly than Boston's Catholics.
Only scattered Jews remained in Dorchester and Roxbury by the mids. In telling the story of why the Jews left and the Catholics stayed, Gerald Gamm places neighborhood institutions--churches, synagogues, community centers, schools--at.
Jews are known as the "People of the Book" for good reason. The Torah, otherwise known as the Hebrew Bible, has inspired debate and sparked imaginations for thousands of years, and the Talmud is itself an imaginative compendium of Jewish legal debate.
The first part of Stolen Words is a love story between the Jewish people and books, whether etched in stone, written on parchment scrolls, or printed in ink. Through the centuries before books were mass-produced, they were valued works of art.
Scribes spent countless hours creating each unique work. On the Jews and Their Lies (German: Von den Jüden und iren Lügen; in modern spelling Von den Juden und ihren Lügen) is a 65,word anti-Judaic treatise written in by the German Reformation leader Martin Luther ().
Luther's attitude toward the Jews took different forms during his lifetime. In his earlier period, until or not much earlier, he wanted to convert Jews to.
Myth and memories: new book explores Jewish folk tales. “I also wanted to show how there was an element of Jews trying to take power back by deciding they were going to kill themselves.
But if we, now that we are informed, were to protect and shield such a house for the Jews, existing right before our very nose, in which they lie about, blaspheme, curse, vilify, and defame Christ and us (as was heard above), it would be the same as if we were doing all.
"First they came " is the poetic form of a post-war confessional prose by the German Lutheran pastor Martin Niemöller (–). It is about the cowardice of German intellectuals and certain clergy—including, by his own admission, Niemöller himself—following the Nazis' rise to power and subsequent incremental purging of their chosen targets, group after group.
But Were They Good For The Jews?: Over Historical Figures Viewed From A Jewish Perspective. by Rosenberg, Elliot. Good (G): Average used book with all pages present. Possible loose bindings, highlighting, cocked spine or torn dust jackets. Used textbooks do not come with supplemental materials.
The real jews who fled the mountains from the Romans were taken as slaves to America,thats why the slaves could only speak the portuguese they will say there is no such thing as a white jew for there history and documents show that all jews are look like africans but they are not,see the spinsk ask the russians they.
The bad Jews were, in his mind, the irreligious—the cosmopolitan. But there were also those, beginning in the Enlightenment, for whom the good Jews were. Zephaniah ‘For then I will give to the people a pure language from pure lips that they may call upon the name of the Lord, to serve Him with one voice’.
The whole Bible was written by Jewish people in the ancient language of Hebrew. Jesus and His disciples all spoke Hebrew and lived within the Jewish. Buy But Were They Good for the Jews?: Over Historical Figures Viewed from a Jewish Perspective 1st Edition by Rosenberg, Elliot (ISBN: ) from Amazon's Book Store.
Everyday low prices and free delivery on eligible s: 2. The 18 books Kirsch explores were written in Hebrew, Aramaic, Greek, Latin, Arabic, Yiddish and German over a span of 2, years.
If you're talking about non-Orthodox American Jews, they. “Within one year all the Jews between Cologne and Austria were burnt,” wrote one contemporary observer, Heinrich Truchess von Diessenhoven, as recounted in the book, The Black Death, a compendium of documents translated and edited by Rosemary Horrox.
“And in Austria they await the same fate, for they are accursed of God.”. At Home in Exile: Why Diaspora Is Good for the Jews by Alan Wolfe and a great selection of related books, art and collectibles available now at.
Jews seem to be more apt to put themselves out there. They are not always successful, but if you never take a swing, you will never hit the ball. 3. Theatricality. People like to be entertained and they will pay good money for it.
Jewish culture seems to inherently grasp this. This accounts for Jewish dominance of Hollywood comedy, and literature. As a Catholic I understand that many Catholics erroneously believe that Jews were resposible for the death of Jesus.
This did not explain, though, antisemism that existed before Christ and from the Muslim people. This book helped me to understand that Jews have been persecuted because they were Jews/5(39).6 7 the jewish book: views & questions adam shear the modern and contemporary period (Shandler)—all three essays focus on questions of authorship, publication, dissemination, and readership.9 While none of the authors here invokes this model or adheres strictly to.
